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Hillbilly Elegy: A Memoir of a Family and Culture in Crisis ペーパーバック – 2017/6/1
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‘The political book of the year’ Sunday Times
‘A frank, unsentimental, harrowing memoir … A superb book’ New York Post
‘I bought this to try to better understand Trump’s appeal … but the memoir is so much more than that. A gripping, unputdownable page-turner’ India Knight, Evening Standard
J. D. Vance grew up in the hills of Kentucky. His family and friends were the people most of the world calls rednecks, hillbillies or white trash.
In this deeply moving memoir, Vance tells the story of his family’s demons and of America ’ s problem with generational neglect. How his mother struggled against, but never fully escaped, the legacies of abuse, alcoholism, poverty and trauma. How his grandparents, ‘dirt poor and in love’, gave everything for their children to chase the American dream. How Vance beat the odds to graduate from Yale Law School. And how America came to abandon and then condescend to its white working classes, until they reached breaking point.
- 本の長さ272ページ
- 言語英語
- 出版社William Collins
- 発売日2017/6/1
- 寸法13 x 2 x 19.7 cm
- ISBN-109780008220563
- ISBN-13978-0008220563
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‘Brilliant … offers an acute insight into the reasons voters have put their trust in Trump’ Observer
‘Powerful and highly readable account of the light of the poor white Americans in Kentucky’, Books of the Year, Financial Times
‘Essential reading for all yankophiles, politicians and anyone interested in how Donald Trump won over the rust belt to arrive at the White House’, Books of the Year, Sunday Times
‘The memoir gripping America … Vividly articulates the despair and disillusionment of blue-collar America’ Sunday Times
‘A tough-edged elegy for ‘white trash’ hillbilly America’ David Aaronovitch, The Times
‘America’s political system and the white working class have lost faith in each other. ‘Hillbilly Elegy’ offers a starkly honest look at what that shattering of faith feels like for a family who lived through it. You will not read a more important book about America this year’ Economist
‘Vance’s description of the culture he grew up in is essential reading for this moment in history’ David Brooks, New York Times
‘Clear-eyed and nuanced, a powerful antidote to the clamour of news’ The Times
‘With exquisite timing Vance’s ‘Hillbilly Elegy’ offers something profound at this time of political populism … a great insight into Trump and Brexit’ Ian Birrell, Independent
‘I bought this to try to better understand Trump’s appeal to those white working-class people who feel left behind, but the memoir is so much more than that … It’s an important social history/commentary but also a gripping, unputdownable page-turner’ India Knight, Evening Standard
‘A painfully honest account of America’s white underclass by a brilliant young man’ George Osborne, New Statesman
‘A beautiful memoir but it is equally a work of cultural criticism about white working-class America … [Vance] offers a compelling explanation for why it’s so hard for someone who grew up the way he did to make it … a riveting book’ Wall Street Journal
著者について
J.D. Vance grew up in the Rust Belt city of Middletown, Ohio, and the Appalachian town of Jackson, Kentucky. He enlisted in the Marine Corps after high school and served in Iraq. A graduate of the Ohio State University and Yale Law School, he has contributed to the National Review and is a principal at a leading Silicon Valley investment firm. Vance lives in San Francisco with his wife and two dogs.
登録情報
- ASIN : 0008220565
- 出版社 : William Collins (2017/6/1)
- 発売日 : 2017/6/1
- 言語 : 英語
- ペーパーバック : 272ページ
- ISBN-10 : 9780008220563
- ISBN-13 : 978-0008220563
- 寸法 : 13 x 2 x 19.7 cm
- Amazon 売れ筋ランキング: - 31,644位洋書 (洋書の売れ筋ランキングを見る)
- - 32位Cultural & Regional Biographies
- - 202位Cultural Anthropology
- - 379位Memoirs (洋書)
- カスタマーレビュー:
著者について
著者の本をもっと発見したり、よく似た著者を見つけたり、著者のブログを読んだりしましょう
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トップレビュー
上位レビュー、対象国: 日本
レビューのフィルタリング中に問題が発生しました。後でもう一度試してください。
Steve Bannon claimed this book showed how the white underclass was suffering from jobs being shipped off to China. But Vance message is different. Talking about a friend who had "quit his job because he was sick of waking up early" who complained about the "Obama economy", he writes that "There is a cultural movement in the white working class to balme problems on society or the government, and that movement gains adherents by the day." He claims these people, his people, should look at themselves first, not externally. The fact that he wrote this with the encouragement of his boss venture capital Thiel, just makes it a little more interesting. Hearing it mentioned by Bannon, I bought it because it was almost free on Kindle.
One man's life was very well and precisely written in this book, which describes one aspect of American society.
なお、イェール大学で著者の将来を左右するミリオンダラーアドバイスをくれることになるAmy Chuaは「Battle hymn of Tiger mother」の著者。彼女も中華系の移民の子で、一族の期待を背負ってものすごい努力と実力でイェールの教授にまでなった豪傑。オバマ前大統領同様、リベラルのダイバーシティの申し子でもあり、それは白人労働者階級がしわ寄せを食っていると反感を感じる対象なのかもしれない。
50年前に約一年留学し、また約25年前に駐在員として数年米国に滞在したが、それぞれの時代と大きく異なっているところと、何となくそういう「うつむいている白人集団もいたよな」って思い出しながら読みました。でも逞しい主人公です。
それに比べ、今の日本の若きエリート達、何となく一方向を向いていないでしょうか、と心配にはなります。
② 幼少期からの著者の体験が克明かつリアルに綴られており、一気に読み終えてしまった。Poor Whiteは米国文学のテーマとして再三登場するが、インテリ作家の上から目線で書かれており、本書とは立ち位置が異なるのだ。
③ 著者の育った町にあり、著者の祖父が勤めていたArmco Steelについて、小生の知る所を述べれば、圧延技術に優れた名門企業。川崎製鉄(現JFE STEEL)の資本参加によりAK Steelとなった後は、最新の設備や製鋼技術が導入され、米国の証券アナリストの間では鉄鋼株としては一押しと言われる。フォードや米国トヨタに高級自動車鋼板を納めており衰退してはいない。工程の自動化・連続化により従業員が大幅に減ったと言うことなのだ。
④ 米国大統領選挙の天王山、Rust Beltのど真ん中のオハイオ州が主な舞台となっているが、トランプ大統領当選の理由を本書から短絡的に引き出す見方には賛成しかねる。ルーズベルト大統領のニューディール政策以降、この地域の民主党の強固な支持基盤であった労組票の行方など考察すべき点は他にもあると思う。
⑤ 製鉄所のある町に育ちながら、工科大学に行って、鉄鋼技術者を目指す人が出てこない。著者もロースクール以外は眼中にない模様だ。稼ぎが違うと言えばそれまでだが、米国の製造業の復活は容易ではないだろう。
他の国からのトップレビュー
The social background is fascinating – people on the fringes of mainstream society, almost literally, hidden away in the hollers of the Appalachians – with their own codes of honour, interacting enough with The Man to get money, but feeling excluded and not expecting to achieve beyond some personal status at a local level, and kind of institutionalised low self-esteem. Bad things that happen are always someone else’s fault: and Vance gives examples of this delusional self-righteousness, such as the guy who worked with him in the tyre depot who is outraged at getting sacked, even though he hadn’t bothered to turn up for work half the time. There are parallels with the UK in terms of the working-class areas which have lost their purpose as the industries which gave them meaning – coal, steel, shipbuilding, textiles – have disappeared and not been replaced, and the close community ties which bind people make it hard to leave, or to even to believe there’s a way out – for example, via education. In the US, the problem is exacerbated by distance and sheer physical isolation. Other countries will have their own variants of communities built around things which are no longer there and which suffer from that aimlessness.
To say, as some do, that this explains Trump or Brexit is perhaps over-egging the pudding: but it offers a picture of people abandoned by the march of progress, who then withdraw into themselves in a disconnect from the mainstream. And not only is it hard for individuals to motivate themselves break out of that mould, but it also offers a fruitful field for populists to draw on, to blame Other People (foreigners, the metropolitan elite) for that disadvantage and to ride that “righteous” anger to some political end (like Brexit or Trump 2016).
Overall, a terrific read, with some great insights, from someone who has actually lived it and got out (but still can’t quite believe it).
Juntamente com sua história de vida, o autor faz uma análise da cultura das pessoas à sua volta e em como essa cultura reforça o comodismo, prejudica a meritocracia, e torna quase impossível que pessoas pobres tenham chances (e condições) de sair da pobreza.
Apesar de o livro aparentemente tratar de uma cultura diferente da nossa, achei que muitas das descrições e análises se aplicam bastante à realidade brasileira.
Living within a home with serial father figures coming and going and an alcoholic, drug addicted mother, he attributes the source of his core values to life in rural Jackson, Kentucky in the hills and hollers of Appalachia with his Mamaw and any number of uncles and cousins. He describes on academic paper in which the authors suggest that “hillbillies learn from an early age to deal with uncomfortable truths by avoiding them, or by pretending better truths exist, a characteristic of bluegrass music, too. Vance refuses to look the others way.
Vance tracks the two major migrations from Appalachia to the industrial mid-west, particularly Middletown, OH, which were mirrored in the South, mid-South and New England, the depression era migrations and the post-WWII migration of returning veterans. He examines how the regions prospered and then died off with the decline of America industrial might, leaving abandoned neighborhoods, unemployment, and drug dependency behind, attributing this to both bad government policies and globalism.
Vance consistently refers to himself and his family as being poor and then at other times being “working class.” Joan C. Williams, in White Working Class seems to make a clear distinction between the two while Vance vacillates. He talks about “his people,” Kentucky migrants to southern Ohio, as often living off the dole, not working, and being plagued by drugs and violence, yet also talks about an uncle who escapes to the middle class, and his mother who, despite being an addict, was a nurse who was able to work a good deal of the time. He glories, however, in his extended family, his many uncles who provide him with male role models in both positive and negative ways. At times he seems remarkably judgmental, while at others, forgiving.
As Vance matures through adolescence, he begins to see the disjointures between both liberal and conservative points of view. He sees many of the government programs as well meaning but ineffective while the conservative solutions were disciplinary and draconian. In his reading of sociology, while in high school, he began to realize that the situation of black people described in his readings about black America contained the same dilemmas as did the lives and existence of the white working poor from Appalachia. “Our Elegy is a sociological one, yes, but it is also about psychology and community and culture and faith.” (144) He's writing about religion, work, and family when he observes the deep “cognitive dissonance between the world we see and the values we preach.” (147)
As Vance prepares to attend Yale Law School he explains in touching, no-holds-barred language why a person like him, growing up in poverty, bedeviled by the rigors of having a drug addicted mother living with multiple husbands, and seemingly inured to violence and loss could reject the attractions of both the left and the right. These chapters, presented within the context of an actual life lived in poverty and difficulty, if not despair, bring so many working class and poor white men, especially, to accept so much patently untrue or misleading material in seeking to understand who they are, why they got that way, and how difficult it is to extricate oneself. In short, Vance asserts, it's easier for many to blame “the other” than it is to do the hard analysis of one's own choices, accept the verdict, and get to work to change things. What sets J.D. Vance apart is his ongoing optimism, despite all evidence to the contrary.
Interestingly, Hillbilly Elegy can also stand as a “How To” book for those seeking to find their own way to a different place in both the workplace and in society. For instance, the non-verbal behavioral cues of social class are significantly different than the behaviors that pass for progressing in working class employment and social environments. Vance shows himself always to be exceptionally alert to what's going on around him. As he gains in self confidence, his ability to ask questions of those he trusts increases. He's also a very fast learner. Nevertheless he owns to deep feelings of abandoning the culture from which he comes while yearning to become part of that with which he's not, yet, thoroughly familiar. However, the struggle is neither easy nor always successful.
Throughout Hillbilly Elegy: A Memoir of a Family and Culture in Crisis, Vance scatters data and information from relevant sociological and psychological writing to illuminate the points he makes, to give them a solid theoretical context. Such use of accurate research information never seems intrusive or fault-finding. Rather, it seeks to help a reader generalize from the highly personal revelation of the pain and confusion of Vance's childhood. It helps the reader gain understanding and perspective without ever excusing either those who raised him or his own mis-understandings, missed paths, and possibly botched relationships. He bravely opens the scars on his psyche, examines them, faces their consequences, and comes out the other side a stronger and better person. His painstaking honesty with the reader and his courage are never in doubt. This is not a book for the reader to quarrel with. Rather, it requires being good listeners, seeking to find the truths as they apply to them. Some would prescribe better, more effective programs. Others view the problems of poverty and drug addiction as the fault of the victim. While, ultimately, Vance looks towards personal responsibility for life, he fully understands the necessity for a compassionate government and individual acceptance of responsibility working together to make progress possible for all. I bought the book and read it on my Kindle app.