7パーセントの割引で￥2,226 税込

参考価格: ￥2,393

ポイント: 22pt (1%) 詳細はこちら

配送料 ¥257 6月9日-20日にお届け
詳細を見る

お届け先を選択

通常4～5日以内に発送します。在庫状況について

￥￥2,226 () 選択したオプションを含めます。最初の月の支払いと選択されたオプションが含まれています。詳細

出荷元

SuperBookDeals_

出荷元

SuperBookDeals_

販売元

SuperBookDeals_

（4793件の評価）

販売元

SuperBookDeals_

（4793件の評価）

支払い方法

お客様情報を保護しています

支払い方法

お客様情報を保護しています

Amazonはお客様のセキュリティとプライバシーの保護に全力で取り組んでいます。Amazonの支払いセキュリティシステムは、送信中にお客様の情報を暗号化します。お客様のクレジットカード情報を出品者と共有することはありません。また、お客様の情報を他者に販売することはありません。詳細はこちら

詳細はこちら

すべて見る

￥1,200 税込

ポイント: 12pt (1%) 詳細はこちら

イギリスより発送。通常7-21日以内にお手元に。日本語でも対応しております。Book is shipped from UK, please allow up to 21 days for delivery. イギリスより発送。通常7-21日以内にお手元に。日本語でも対応しております。Book is shipped from UK, please allow up to 21 days for delivery. 一部を表示

配送料 ¥430 6月4日-16日にお届け（2 時間 10 分以内にご注文の場合）
詳細を見る

お届け先を選択

残り3点ご注文はお早めに在庫状況について

￥￥2,226 () 選択したオプションを含めます。最初の月の支払いと選択されたオプションが含まれています。詳細

選択した拡張機能は、この出品者では利用できません。詳細

${cardName}は選択した出品者では利用できません

${maxQuantity}より大きい数量の場合は${cardName}は使用できません。

この商品は、worldbooksjapan が販売、発送します。

Amazonの他の出品者

新品＆中古品 (36)件の出品：￥1,200 + ￥430 配送料

著者をフォロー

E. P. Sanders

+ フォロー

この著者の他の本

画像はありません

選択したカラーの画像がありません。
カラー：

このビデオを見るには、次をダウンロード Flash Player

The Historical Figure of Jesus ペーパーバック – 1996/1/1

英語版 E. P. Sanders (著)

4.4 279個の評価

すべての形式と版を表示

ダブルポイント詳細

{"desktop_buybox_group_1":[{"displayPrice":"￥2,226","priceAmount":2226.00,"currencySymbol":"￥","integerValue":"2,226","decimalSeparator":null,"fractionalValue":null,"symbolPosition":"left","hasSpace":false,"showFractionalPartIfEmpty":true,"offerListingId":"FJ91oPxmbqScBVhsI7WdbfBE%2F0IVfovNJo3uvXhjNz7%2FUbJIwDmW68DJ2dI2oPFov0aemCebxNH1xvh4XUFtVl5QnsHSXbK3UPl9SDeBEFQAEn5Gu%2B8cfnob4XG0vvIWvqewQGZRjmmldXHjymgm%2FPvY6dDIXqYQvenBTeCu7g7eDQVFB2TLR5IY1nWQk7Sr","locale":"ja-JP","buyingOptionType":"NEW","aapiBuyingOptionIndex":0}, {"displayPrice":"￥1,200","priceAmount":1200.00,"currencySymbol":"￥","integerValue":"1,200","decimalSeparator":null,"fractionalValue":null,"symbolPosition":"left","hasSpace":false,"showFractionalPartIfEmpty":true,"offerListingId":"FJ91oPxmbqScBVhsI7WdbfBE%2F0IVfovN503Dz7McxcLRyzAZ4cXFLvAoQN19yL%2FFjyaZxmYJeCRaN0tyxGYcYFMAxT6az0CLw6kMOjFKRBaMwAwP29qI8NSzXQQLPhCUy%2F1PFYNp%2FNPj9t1R62K3tbuLgJQB4BAJ3xubUAqOhDvJfMv1n6GaZQ%3D%3D","locale":"ja-JP","buyingOptionType":"USED","aapiBuyingOptionIndex":1}]}

購入オプションとあわせ買い

A biography of the historical figure of Jesus. The book studies the relationship between Judaism and Christianity, distinguishing the certain from the improbable, and assessing the historical and religious context of Christ's time. The spread of Christianity is also discussed.

続きを読むもっと少なく読む

この商品に関する問題を報告する

本の長さ

352ページ
言語

英語
出版社

Penguin Books
発売日

1996/1/1
寸法

19.56 x 12.7 x 1.78 cm
ISBN-10

9780140144994
ISBN-13

978-0140144994
すべての詳細を表示

商品の説明

著者について

Ed Sanders was a Professor of Religion at Duke University until 2005. His other works include Paul and Jesus and Judaism.

登録情報

ASIN ‏ : ‎ 0140144994
出版社 ‏ : ‎ Penguin Books; Reprint版 (1996/1/1)
発売日 ‏ : ‎ 1996/1/1
言語 ‏ : ‎ 英語
ペーパーバック ‏ : ‎ 352ページ
ISBN-10 ‏ : ‎ 9780140144994
ISBN-13 ‏ : ‎ 978-0140144994
寸法 ‏ : ‎ 19.56 x 12.7 x 1.78 cm

Amazon 売れ筋ランキング: - 536,264位洋書 (洋書の売れ筋ランキングを見る)
- - 238位Syria History
- - 1,025位Judaism (洋書)
- - 1,031位Catholicism

カスタマーレビュー:
4.4 279個の評価

著者について

著者をフォローして、新作のアップデートや改善されたおすすめを入手してください。

E. P. Sanders

Brief content visible, double tap to read full content.

Full content visible, double tap to read brief content.

著者の本をもっと発見したり、よく似た著者を見つけたり、著者のブログを読んだりしましょう

カスタマーレビュー

5つのうち4.4つ

279グローバルレーティング

この商品をレビュー

カスタマーレビューを書く

レビューのソート基準

上位レビュー、対象国：日本

レビューのフィルタリング中に問題が発生しました。後でもう一度試してください。

anemones2

近年のアメリカにおけるイエス研究の成果

2005年9月2日に日本でレビュー済み

ドミニク・クロッサン、マーカス・ボーグなどのアメリカの「ジーザス・セミナー」関係者達は、空想と独断から生み出した眉唾な「イエスもの」を臆面もなく出版し続けてきた。明らかな学問的水準の低さや政治的偏向にもかかわらず、彼らの奇を衒った主張は、本国において安手のジャーナリズムに喧伝され、アメリカの新約学に悪名をもたらしてきた。我が国においても好事家の格好のネタとされ、時には、評価の高い学問的業績と無造作に横並びで取り上げられるような始末である。
さりとてアメリカの新約学が全く停滞しているわけではない。デューク大学（ノースカロライナ州）のE･P･サンダース教授は、“Paul and Palestinian Judaism”、『パウロ』（邦訳教文館）などで近年のパウロ神学研究に大きな寄与をなした研究者だが、史的イエスを取り上げた本書では、史料を慎重に検討しながら、過度の懐疑に陥ることなく、さりとて度外れな主張に飛びつくようなこともなく、同時代のユダヤ教の背景から手堅く史的イエス像を描き出している。
結果的には20世紀の新約学が明らかにしてきたイエス像と大きく異なるところのない内容に、新奇さを求める読者は失望するかもしれないが、クロッサンやバートン・マックなどの眉唾本に目を丸くしてきた読者には解毒効果十分と思われる。邦訳が待たれるところである。

3人のお客様がこれが役に立ったと考えています

役に立った

他の国からのトップレビュー

すべてのレビューを日本語に翻訳

David Cappella

Historical scholarship provides helpful background reading to the New Testament

2023年3月24日にアメリカ合衆国でレビュー済み

Amazonで購入

This book represents a lot of scholarly work on the history behind the (Christian) Bible’s story, and of its chief figure, Jesus. It serves as a concise and handy guide to thinking historically about the first centuries bce and ce (or bc and ad). The first part of the book really sets the context that is missing to readers of the Bible, addressing the issue of the centuries of Hellenistic rule in Palestine and then the century of independent rule by the Jewish Hasmoneans and finally the climactic period of Herod the Great leading up to the birth of Jesus. There is further, a lot of clarity regarding the governance of Palestine during this period, including the differentiation between Galilee (where Jesus resided) and Judea (where the capital, Jerusalem was). The Roman occupation also is detailed, including the petition process to the prefect in Caesarea and the legate in Syria. Apparently, there were nonviolent ways in which Jewish people could protest Roman policies and see results. There is also helpful commentary on the fact of the governance system being mainly theocratic, that is led by the high priest in Jerusalem and that only when things got out of hand (riots, for instance), would further measures be taken. Numerous leaders both Roman and Jewish were replaced in the region for not handling situations very well.
Sanders throughout emphasizes that there are some broad facts about Jesus’ life that we know with more confidence, and a whole host of information, contained in the gospels, that may be there as a kind of theological gloss, an attempt by later Christians to make sense of their somewhat enigmatic founder and his life. But there are some facts that seem, according to Sanders, to hold up fairly well in parsing the material for historical accuracy. He emphasizes that Jesus appears to have been viewed as a prophet and exorcist, a charismatic leader who had a message of love to his fellow Jews, especially who lived in the countryside and small villages of Galilee. His teaching was authoritative and autonomous, claiming to have a direct relationship with God without the mediation of human organizations or scripture. As a prophet, Jesus utilized symbolism such as the Twelve disciples symbolizing the twelve tribes of Israel, the banquet as a symbolizing the coming kingdom of God, and the overturning of the money-changer’s tables as symbolizing the destruction of the temple (or its coming destruction). During his lifetime, it appears that Jesus was not considered divine, despite his ability to make miracles and perform exorcisms (other figures could do similar feats), rather his followers seemed to be attracted to his message of inclusion of sinners in the kingdom of God, and his claims regarding authority and autonomy with respect to the practice of Judaism at that time.
As someone raised as a Christian it is striking to me how some elements of who Jesus is (as I understood him from church) is retained in this historical (and more tentative) view of who Jesus is. Yes, Jesus is all about love, forgiveness, and a relationship with God, and yet these very traits are what get him killed as the authorities worry about insurrection and riot resulting from his actions and following. Of course, the most striking contrast is in thinking about what he meant by ‘kingdom of God.’ This seems to have been a reference to a future event in which a heavenly realm would appear on Earth, and that ultimately didn’t happen, needing subsequent reinterpretation by Christians in the aftermath of his death. Jesus’ followers, including the apostle Paul, had a resurrection experience, that appeared to have convinced them that Jesus was, in addition to being a healer and prophet, to have been a heavenly Lord that will return to usher in the Kingdom that he had spoken so much about. While, of course, the book diverges from any sort of official theological position, it does provide a tentative historical framework for piecing together the mystery of who Jesus was, what he taught and did, how he died, and why his followers acted the way they did—all within a tightly focused historical account of the 1st century. I heartily recommend the book to anyone, Christian or not, as providing a good starting point for thinking historically about events surrounding the founding of Christianity.

5人のお客様がこれが役に立ったと考えています

レビューを日本語に翻訳する

julius infant

Worst paper quality so 2 stars

2021年8月5日にインドでレビュー済み

Amazonで購入

Very average and worst paper quality for such a rate in paperback

レビューを日本語に翻訳する

ste

It doesn't talk about the historical Jesus.

2020年12月11日にイタリアでレビュー済み

Amazonで購入

Despite that this book is boring..
This book has problems, the author was not sure about the day of the death of Jesus and he wrote it. Actually the companion Bible from Bullinger has the answer... This book rarely talk about Jesus and even less of the historical Jesus.
It's just a very long text about the author's idea of Jewish religion,Romans and other informations till page 54,I am thinking to stop reading it cause I can't bear to "learn" mistake which are not in the Bible.

1人のお客様がこれが役に立ったと考えています

レビューを日本語に翻訳する

Tavor Maier

Walking on Water

2016年4月16日にドイツでレビュー済み

Amazonで購入

Did Jesus walk on the Sea of Galilee? - The question thrilled generations of Bible scholars and also some physicists. Water-spiders can walk on water - that's out of question - but can also charismatic apocalyptic Jewish prophets?

As I learned from Sanders, in the end it is a question of method whether I believe it or not. Scholars applying theology will not get tired of affirming that Jesus walked over the waves (at least for those who are firm in their faith) whereas physicists will come to the conclusion that he would have drowned if he had tried. Though nobody has yet seriously discussed the possibility whether Jesus might have swum or even using a surfboard.

Be that as it will, Sanders does not belong to the superb class of theologians. In contrast: with a good deal of common sense, shrewdness, and decent historical scholarship he explains to the reader what is feasible behind the gospels and what pure fiction.

Walking on water is, by the way, not the only topos in question when we talk about Jesus. Why was the fleshborn Son of Man crucified? Because he healed on a sabbath? Because he partied with tollkeepers? Because he liked so much wine and fried fish? Because he rode on a mule as King David? Because he twisted the tables of the Jerusalem stock exchange? - No, no, no my friend...

By diligently putting the Nazarene in his first century Palestinian environment, Sanders designs a historical figure that is believeable. One can profit a lot from this little book even if one does not consider himself a freshman in Bible studies. As the King James Bible has it: If thou hast not studied Sanders thou shouldst not speak of the LORD.

レビューを日本語に翻訳する

Neutral

Jesus in Historical Context

2012年2月2日に英国でレビュー済み

Amazonで購入

E P Sanders has a written an excellent account of the historical figure of Jesus which serves as a corrective to the anti-Christian message of "progressive" Christianity and its naturalistic allies. He is opposed to, "recent scholarly literature (which) contains what I regard as rash and unfounded assertions about Jesus - hypotheses without evidence to support them." For conservative readers the names of the non-believing Don Culpitt and the self-publicising John Shelby Spong spring to mind. Sanders does not provide a blind assertion of faith but a carefully constructed historical account based on what is known about Jesus in history. The limitations of contemporary documentation and differences in written in accounts of his life and works suggest that records were not perfectly preserved. In addition, the extant written accounts were, in part, written to glorify Jesus rather than provide an unimpeachable historical record. Sanders is no fundamentalist.

Sanders does not delve into the development of Christian theology from which Jesus became the centre of a new religion both in historical and theological terms. His purpose is to "discuss Jesus the human being, who lived in a particular time and place" rather than the theological personage of Christian dogma. To achieve his objective he looks for historical evidence. Sanders establishes beyond doubt that Jesus was a real historical person about whom we know more than many other historical figures. The sources used to establish what we do know for Jesus are better than those which exist about Alexander the Great, whose career is derived from secondary sources. He acknowledges the limitations of contemporary accounts about Jesus and the restrictions this places on establishing a full understanding of Jesus the human being. However, there is more evidence than is often acknowledged. Sanders discusses the life and times of Jesus, the political situation in first century Palestine and Judaism as a religion in the context of the time.

Sanders is clear that problems with dating are minor and he clarifies the meaning of BCE and CE as a dating system acceptable to all, including non-Christians, whereas BC and AD refer specifically to the Christian view of history. Although Jesus was born at a time "when Rome was supreme over the eastern Mediterranean" his preaching took place in the towns and villages of Galilee which was ruled by Antipas, a son of Herod the Great. He emphasises it would be wrong to believe that the populace was oppressed by the Romans as there was no official Roman presence in Galilee. Although Jews generally wanted independence they tolerated Roman rule as long as it did not interfere with the religious practices of Judaism. "The Jews were distinctive in having only one temple and in worshipping only one God." Judaism was based on the premise that Jewish customs were divinely ordained not social constructs. Therefore, Jews of the Diaspora could not assimilate with other cultures without compromising their essential Jewish identity. Jewish priesthood was hereditary and in Jesus's time consisted of three distinct groups. The Pharisees who were religious teachers, the Essenes who most scholars associate with the Dead Sea Scrolls and the Sadducees who did not believe in the resurrection.

Sanders conscientiously analyses the external and primary sources referring to Jesus. Whereas some scholars dismiss Josephus's account as pure fiction Sanders explains its weaknesses. In referring to the writing of the gospels he draws attention to the importance of the imminence of the Second Coming had on early Christians for whom a written account was unnecessary. He emphasises "that we do not know.....precisely how the gospels originated" although oral to written accounts is the probable explanation. Roman records are largely quiet about Jesus because they were written by an elite class for whom an itinerant preacher in a distant and backward part of the world was unimportant. He notes that the names ascribed to the gospel writers did not appear until the second century AD. Other "gospels" - James and Thomas - were rejected as heretical. The Gospel of Thomas was an expression of Gnosticism which held that everything material was created by an evil God and thus the world itself was evil. They also held that Jesus was not a real human being. Sanders dismisses the apocraphal gospels as "legendary and mythological".

All history must be seen in context, especially miracles. The medical profession had a poor reputation in ancient times. Pagan and other beliefs encouraged the idea "that human agents could encourage spiritual powers to intervene in the normal course of events." Cicero had argued that "Nothing can happen without cause; nothing happens that cannot happen and when what was capable of happened it may not be interpreted as a miracle." It's a view Sanders shares although he argues "that some rationalist explanations are...far-fetched." It's ironic that modern rationalists appear to believe in an uncaused universe. Jesus's contemporaries understood the escatalogical context in which miracles took place, even if modern explanations are different from tradidional ones. Rather like the Old Testament prophets Jesus preached the message that people had rebelled against God's requirements and should "start living appropriately". It was a spiritual message not a political, economic or social programme.

Sanders is an excellent scholar who conducts his research meticulously, does not avoid difficult questions or allow his own beliefs to influence his conclusions. He weighs evidence and explains why he thinks it is sound or otherwise. He is not afraid to admit that in some instances he cannot reach a firm conclusion. This reviewer does not accept his entire argument but his work stands in stark contrast to the "self-indulgent charade" that passes for research at the Jesus Seminar. Although Sanders is a first-class academic, this book is written for the general reader and in a conversational style. As an introduction to the overall question of the historical figure of Jesus, it's in a league of its own, receives five stars and is highly recommended for purchase.

24人のお客様がこれが役に立ったと考えています

レビューを日本語に翻訳する

レビューをすべて見る

Amazon Advertising 商品の露出でお客様の関心と反応を引き出す	Audible（オーディブル）「聴く」読書会員なら聴き放題	アマゾンウェブサービス（AWS）クラウドコンピューティングサービス	Amazonアウトレット訳あり商品をお手頃価格で販売

Amazonビジネス（法人購買）請求書払い法人価格・数量割引	AmazonGlobal 65か国/地域以上への海外配送がより簡単に	Shopbop 世界中の厳選されたファッションアイテム

著者をフォロー

The Historical Figure of Jesus ペーパーバック – 1996/1/1

購入オプションとあわせ買い

商品の説明

著者について

登録情報

著者について

E. P. Sanders

カスタマーレビュー

この商品をレビュー

上位レビュー、対象国： 日本

レビューのフィルタリング中に問題が発生しました。後でもう一度試してください。

他の国からのトップレビュー

上位レビュー、対象国：日本