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A Voice and Nothing More (Short Circuits) ペーパーバック – 2006/2/3

4.5 5つ星のうち4.5 21個の評価

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A new, philosophically grounded theory of the voice—the voice as the lever of thought, as one of the paramount embodiments of the psychoanalytic object.

Plutarch tells the story of a man who plucked a nightingale and finding but little to eat exclaimed: "You are just a voice and nothing more." Plucking the feathers of meaning that cover the voice, dismantling the body from which the voice seems to emanate, resisting the Sirens' song of fascination with the voice, concentrating on "the voice and nothing more": this is the difficult task that philosopher Mladen Dolar relentlessly pursues in this seminal work.

The voice did not figure as a major philosophical topic until the 1960s, when Derrida and Lacan separately proposed it as a central theoretical concern. In A Voice and Nothing More Dolar goes beyond Derrida's idea of "phonocentrism" and revives and develops Lacan's claim that the voice is one of the paramount embodiments of the psychoanalytic object (objet a). Dolar proposes that, apart from the two commonly understood uses of the voice as a vehicle of meaning and as a source of aesthetic admiration, there is a third level of understanding: the voice as an object that can be seen as the lever of thought. He investigates the object voice on a number of different levels—the linguistics of the voice, the metaphysics of the voice, the ethics of the voice (with the voice of conscience), the paradoxical relation between the voice and the body, the politics of the voice—and he scrutinizes the uses of the voice in Freud and Kafka. With this foundational work, Dolar gives us a philosophically grounded theory of the voice as a Lacanian object-cause.

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It takes a certain intrepid curiosity to pick up a book that is not of one's universe—to plunge into an in-depth examination of a common phenomenon. But the payoff can be huge: a new meaning, new resonance accruing to something one previously paid barely any attention to. A Voice and Nothing More is such a book-a deeply academic yet readable inquiry into the nature of voice and its role as a bridge between nature and culture, subject and other, body and language, the personal and the political...Again, no worries: There will be no final exam; this is just life, examined carefully.—Los Angeles Times Book Review

The most telling, even thrilling, passages in this exacting book emphasize the intricate knitting together of body and soul in the voice...Though A Voice and Nothing More is driven throughout by ardent and formidable intelligence, Dolar is, like George Meridith's A Later Alexandrian, mad for the kind of 'mystic wryness' that Lacanian theory so amply allows. Indeed, the last words of his book make it clear that he regards the mysteries of the voice as a kind of royal road to the Secret Doctrine of Psychoanalysis.

Steven Connor, Bookforum

著者について

Mladen Dolar taught for 20 years in the Department of Philosophy at the University of Ljubljana, Slovenia, where he now works as a Senior Research Fellow. He is the author of a number of books, most recently (with Slavoj Žižek) Opera's Second Death.

登録情報

  • 出版社 ‏ : ‎ The MIT Press (2006/2/3)
  • 発売日 ‏ : ‎ 2006/2/3
  • 言語 ‏ : ‎ 英語
  • ペーパーバック ‏ : ‎ 224ページ
  • ISBN-10 ‏ : ‎ 0262541874
  • ISBN-13 ‏ : ‎ 978-0262541879
  • 対象読者年齢 ‏ : ‎ 18 歳以上
  • 寸法 ‏ : ‎ 13.74 x 1.42 x 20.47 cm
  • カスタマーレビュー:
    4.5 5つ星のうち4.5 21個の評価

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Daniel Ortiz
5つ星のうち5.0 Entrega inmediata
2019年4月2日にメキシコでレビュー済み
Amazonで購入
Una edición muy cuidada, excelente para trabajar. Una muy original idea para debatir
Nicolás Almuzara
5つ星のうち4.0 Casi perfecto
2013年12月16日にスペインでレビュー済み
Amazonで購入
Obra imprescindible. Sería perfecta sin algunos sobrantes; sobre todo, ese último capítulo "kafkiano" final. Probablemente dolar lo tenía ya escrito y lo metió con abuso de calzador.
Lost Lacanian
5つ星のうち4.0 Can you hear me now?
2009年3月8日にアメリカ合衆国でレビュー済み
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Jacques Lacan claimed there were four figures of objet petit a: the breast, feces, the gaze, and the voice. In the critical work on Lacanian psychoanalysis, the gaze has taken the spotlight--especially in the film studies reception of Lacan. Mladen Dolar seeks to rectify this situation by producing a book on the voice.
However, if you are expecting a long commentary on the voice in Lacan or a spectacular application of Lacanian theory to film and other cultural phenomena, then you will be shocked. Dolar is a serious philosopher, and his book reflects that. What he attempts to do is isolate the voice as an object unto itself. What he needs to do this is psychoanalytic theory. Therefore, while psychoanalysis is very important, it is usually in the background informing his discussion of the voice in linguistics, politics, ethics, etc.
The first 3 chapters are an attempt to distill the voice as an object of philosophical reflection. If language is a chain of signifiers, then the voice is the invisible but material string that holds it together. But what does that mean?--this is what Dolar attempts to answer in these three chapters.
The next two chapters examine the voice in moral philosophy and political philosophy. These are very interesting discussions. What do we mean when we say "the voice of reason" or "the voice of conscience"? What do we mean when we enjoin others to "have a voice in the political process"? Especially if the voice is an object unto itself, which has rarely been thought through?--Dolar answers these questions in these chapters.
The last two chapters are reflections on the voice in psychoanalysis and the work of Kafka. The discussion of Freud is logical. But why Kafka? It is never made clear.
I have only two major quarrels with this book. One is its style. Dolar's style is highly idiosynchratic, and he rarely gets to his thesis. So often pages of analysis will go by without a framework from which to make sense of them. I am not quite sure his style is successful. But this is a matter of taste, and every reader will have to determine that for themselves. Two is only slightly less petty. Chapter 5 ends with Freud's very important thesis that government, psychoanalysis, and education are the three impossible occupations. Dolar covers the voice in the first and second of the impossible occupations. But he totally overlooks education. Instead he writes that "a book with many long chapters" would be needed to address the voice in education. Really? So, only one chapter is needed to tackle the voice in politics, one chapter is need for the voice in psychoanalysis, but a long book is necessary for education? On top of that, Dolar makes many references throughout the book to education, from Pythagoras' pedagogy of the voice, to criticisms of the university system. But somehow we are to believe that he does not include a chapter on education because he so highly esteems it that he refuses to patronize education with one chapter? Somehow I don't believe this. And his comment about a long book seems like a cop out. Especially, since a natural fit exists with Jacques Ranciere's book The Ignorant Schoolmaster. It seems that the pedagogical voice is the voice of ignorance or silence as such. It is curious that no book that seriously deals with psychoanalysis and education exists. Is education so mundane a topic that psychoanalytic theorists refuse to deal with it? I would argue it is just as, if not more, important than film. It is high time that a book that takes Freud's dictum of the impossible occupations serious be written. Dolar should have written a chapter on the voice in education, plain and simple.
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