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History and Class Consciousness: Studies in Marxist Dialectics (Mit Press) ペーパーバック – 1972/11/15

4.7 5つ星のうち4.7 44個の評価

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This is the first time one of the most important of Lukács' early theoretical writings, published in Germany in 1923, has been made available in English. The book consists of a series of essays treating, among other topics, the definition of orthodox Marxism, the question of legality and illegality, Rosa Luxemburg as a Marxist, the changing function of Historic Marxism, class consciousness, and the substantiation and consciousness of the Proletariat.

Writing in 1968, on the occasion of the appearance of his collected works, Lukács evaluated the influence of this book as follows:

"For the historical effect of History and Class Consciousness and also for the actuality of the present time one problem is of decisive importance: alienation, which is here treated for the first time since Marx as the central question of a revolutionary critique of capitalism, and whose historical as well as methodological origins are deeply rooted in Hegelian dialectic. It goes without saying that the problem was omnipresent. A few years after History and Class Consciousness was published, it was moved into the focus of philosophical discussion by Heidegger in his Being and Time, a place which it maintains to this day largely as a result of the position occupied by Sartre and his followers. The philologic question raised by L. Goldmann, who considered Heidegger's work partly as a polemic reply to my (admittedly unnamed) work, need not be discussed here. It suffices today to say that the problem was in the air, particularly if we analyze its background in detail in order to clarify its effect, the mixture of Marxist and Existentialist thought processes, which prevailed especially in France immediately after the Second World War. In this connection priorities, influences, and so on are not particularly significant. What is important is that the alienation of man was recognized and appreciated as the central problem of the time in which we live, by bourgeois as well as proletarian, by politically rightist and leftist thinkers. Thus, History and Class Consciousness exerted a profound effect in the circles of the youthful intelligentsia."

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George Lukacs's History and Class Consciousness is a truly extraordinary work, and its English translation, after almost fifty years of neglect by English and American publishers, is a major event...The full quality of Lukacs's brilliance is most powerfully manifested in this 'youthful' work (done when merely 38!), where he reveals himself as by far and away the most talented philosopher among 20th-century Marxists, and as their most penetrating critic of contemporary culture...he is a major stimulus in the development of what is certainly the most creative school of social theorists in the 20th century, and of whom Herbert Marcuse is only the best-known member. For all this, then, we owe homage to Georg Lukacs.—Alvin W. Gouldner , New York Times Book Review

著者について

Georg Lukács was a Hungarian Marxist philosopher, aesthetician, literary historian, and critic.

Rodney Livingstone, Reader in German at the University of Southampton, has edited and translated numerous works by Lukács, Theodor Adorno, and others.

登録情報

  • 出版社 ‏ : ‎ The MIT Press (1972/11/15)
  • 発売日 ‏ : ‎ 1972/11/15
  • 言語 ‏ : ‎ 英語
  • ペーパーバック ‏ : ‎ 408ページ
  • ISBN-10 ‏ : ‎ 0262620200
  • ISBN-13 ‏ : ‎ 978-0262620208
  • 寸法 ‏ : ‎ 20.37 x 13.41 x 1.98 cm
  • カスタマーレビュー:
    4.7 5つ星のうち4.7 44個の評価

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György Lukács
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2020年4月21日に日本でレビュー済み
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階級意識という言葉がなぜその時点で意味を持ったのかというと、「ぶっちゃけ、結局、生まれで決まっちゃうよね」的な主張が「言葉と物」のような本(それを書いた人物は間違っても哲学者ではない)のトーンにあったからでした。

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pierre desrochers
5つ星のうち5.0 Five Stars
2014年9月13日にカナダでレビュー済み
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impeccable
CB
5つ星のうち5.0 Review, with some sarcasm...maybe...
2012年8月28日にアメリカ合衆国でレビュー済み
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This is most assuredly the greatest book of Marxists philosophy, since the death of Marx. It's a real philosophical, moral, and political tragedy, that Lukacs was essentially rebuked and quarantined by the communist state he was defending. I've heard before that Lukacs was a Stalinist, but clearly the people spouting this claptrap have not read his essay on Reification. Long before the Economic and Philosophic Manuscripts were published, Lukacs was able to read in Marx's theory of the commodity fetish, nearly his entire theory of alienation, and reorient Marxism in a humanist direction. This is no small feat, as the commodity fetish is a very small subsection, maybe 5-10 pages, in a 900 page book. For those critics, like Althusser, who claim Marx jettisoned his theory of alienation, and humanism, in Capital, one wonders how Lukacs found it in capital, when it's never made explicit. I wager it's because Lukacs really is a genius, and a great philosophic mind, who went unappreciated, and remains unappreciated. Had the soviets, and communists, of his era, taken his philosophy more seriously, there's a chance these states would not have become such abject dungeons. And for the dungeon masters, we can quickly see why Lukacs had to be cast aside.

Now there are some sections of this book that went right over my head. When Lukacs begins to wrestle with Kant, and all the subsequent German Idealists, I was lost. His arguments seem valid, but I'm in no learned position to weigh on this definitively. Nonetheless, his essays on dialectics, Rosa Luxemburg, the law, and class consciousness, are definitely positive contributions to philosophy. If Marx has spent all his time writing philosophy, instead of mastering Political Economy, I'm fairly certain this would be the book he would have written. Of course Marx would have also rebuked anyone for spending all their time writing Philosophy, but Lukacs gets a pass for having actually participated in his local Hungarian revolution. Much to the chagrin of his past sociological colleagues, he jettisoned his old schools of thought: Hegelianism, Durkheim's work, Weber, etc. and become a convicted Marxists from the revolution, until his death.

There's undoubtedly a religious element to Lukacs Marxism, in the entire book I saw him disagree with Marx once. Okay fine, he didn't actually disagree, he just said Marx should have elaborated a certain point more. But really, this is the type of propagandizing, and certainty we ought to be pushing in the school system, and demanding of all citizens (am I joking?). There's nothing wrong with the impeccable logic of: Marx said it, therefore it's true. In an era of religious Marxist fervor (i.e., right after the Bolshevik revolution), Lukacs may not be the MOST religious Marxists in the room (or maybe he is...), but he is certainly giving the best sermon, and offering the best philosophy.

He wrote one more book, that defends this book, from more determinist and Stalanistic critics. This book was recently found in Stalin's actual archives (I believe), and is now published. After grappling with Kant, I intend to re-read Lukacs theory of reification and weigh in on his critiques of Kant, and then perhaps read his subsequent book defending this one.
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Lisa Morrison
5つ星のうち5.0 This should be part of the Canon
2021年5月6日にアメリカ合衆国でレビュー済み
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This is probably the most important work for Marxism outside of Marx's own writings. The most illuminating section comes within the famous Reification essay in which Lukacs draws out the implications of the commodity fetish in an orthodox way that deserves more attention than it gets.
6人のお客様がこれが役に立ったと考えています
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Anynomous
5つ星のうち3.0 Good
2018年11月21日にカナダでレビュー済み
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Decent quality- book is an important read but is a skewed POV
Rena Karagianni
5つ星のうち4.0 Useful book
2014年4月14日にアメリカ合衆国でレビュー済み
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I haven't read all of the book, but the parts that I have, have proved very useful. Great to read his theories.
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