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Economics As Religion: From Samuelson to Chicago and Beyond ハードカバー – 2001/6/1
In this study, Robert H. Nelson explores the genesis, the prophets, the prophesies, and the tenets of what he sees as a religion of economics that has come into full blossom in latter-day America. Nelson does not see "theology" as a bad word, and his examination of the theology underlying Samuelsonian and Chicagoan economics is not a put-down. It is a way of seeing the rhetoric of fundamental belief—what has been called "vision."
- 本の長さ378ページ
- 言語英語
- 出版社Pennsylvania State Univ Pr
- 発売日2001/6/1
- 寸法15.24 x 2.62 x 22.86 cm
- ISBN-100271020954
- ISBN-13978-0271020952
商品の説明
レビュー
著者について
Robert H. Nelson has had wide government experience in the application of economics to public policy and is Professor in the School of Public Affairs at the University of Maryland. He is the author of Reaching for Heaven on Earth: The Theological Meaning of Economics (1991).
Robert H. Nelson has had wide government experience in the application of economics to public policy and is Professor in the School of Public Affairs at the University of Maryland. He is the author ofReaching for Heaven on Earth: The Theological Meaning of Economics (1991).
登録情報
- 出版社 : Pennsylvania State Univ Pr (2001/6/1)
- 発売日 : 2001/6/1
- 言語 : 英語
- ハードカバー : 378ページ
- ISBN-10 : 0271020954
- ISBN-13 : 978-0271020952
- 寸法 : 15.24 x 2.62 x 22.86 cm
- カスタマーレビュー:
著者について
著者の本をもっと発見したり、よく似た著者を見つけたり、著者のブログを読んだりしましょう
他の国からのトップレビュー
Introduction: The market paradox
One - The laws of Economics as the new Word of God
1. Tenets of Economic Faith
2. A secular great awakening
Part Two - Theological Messages of Samuelson's Economics
3. The market mechanism as religious statement
4. Apostle of scientific management
Part Three - The Gods of Chicago
5. Frank Knight and original sin
6. Knight vs Friedman vs Stigler
7. Chicago vs the Ten Commandments
Part Four - Religion and the new institutional economics
8. A new economic world
9. Efficient religion
Part Five - Economics as Religion
10. God bless the market
11. A crisis of progress
Conclusion
Nelson explains in the preface that this book grew out of his work as an economist for the interior department. ''Indeed, the conflicts between economic and environmental values that dominated many of the policy outcomes during my years at the interior department are best understood as new variations on earlier religious disagreements among followers in branches of Jewish and Christian religion.'' (xxii) Preconceived ideas are difficult to see - and harder to change.
''There is a growing recognition at the beginning of the twenty first century that secular religions - usually grounded in scientific claims - are actual categories of religion, often now competing directly with more traditional faiths. . . . Robert Bellah finds that 'we can say that in contemporary society social science has usurped the traditional position of theology.' '' (xxii)
''This book, then, offers a theological exegesis of the contents of modern economic thought, regarding economic thinking as not only a source of technical understanding of economic events, but also for many economists and noneconmists alike a source of ultimate understanding of the world. It is a new kind of theological study of the most powerful set of religious beliefs, as I have come to conclude, of the modern era.'' (xxv) Nelson provides convincing evidence.
On page 266 Nelson offers a summary -
1. By the modern age traditional religion in the Judeo-Christian sense had lost much of its earlier authority in public life, thus posing a large transaction cost problem for the functioning of economic (as well as other) institutions in society.
2. Following Isaac Newton, much of the authority of traditional religion was transferred to science. Science became the dispenser of valid truth claims, and in this respect scientific knowledge was now seen as having the greatest religious authority in modern society.
3. Since the physical sciences had little to say about human affairs, the social sciences moved to and were successful in assuming the mantle of science - and also acquired the religious authority of science in matters of the economy, politics, and other spheres of social action.
4. Social science thus became the religion of the modern age . . .
5. As religious hopes for a secular salvation increasingly turned to economic events. . .
6. The success of economics in its religious function was to a significant extent independent of the degree of validity in the specific truth claims produced by economics as an analytical science - and in cases such as Marxism . . .
7. . . Economics as religion has been incapable of answering in a satisfactory way many of the fundamental questions that religion historically has been asked to address.
Easy to read, nevertheless, the switch Nelson makes from 'proven science' to 'theological insight' could be difficult for some.
Thirty one pages of excellent notes, eight page index. No photographs.
Robert Nelson's book made me understand that the great economists positions are driven by deep values, convictions, models of reasoning and mythical stories which have a religious essence and are embraced with a quasi-religious fervor.
This is a great book for whoever wants to take a peak through the veil of mathematical models, statistics and charts of economists' writings.
The content by the author is excellent. Amazon's conversion is not.
The text contains numbered endnotes. These notes are not active. The footnotes, marked with an * are active, and the numbered endnotes in the Introduction are active so its technically easy.
The only explanation is pure laziness by the Amazon staff who converted the text.
Since one can't flip easily to the end of the book as to check the contents of an endnote as one can with a deadwood copy, nor can one access the endnotes via the menu, this makes reading the content of an endnote very difficult. One must write down a note on paper that when one reaches the end of the book that one should check an endnote. That makes using the Kindle edition less convenient than using the deadwood version.