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What Money Can't Buy: The Moral Limits of Markets ハードカバー – 2012/4/24
Should we pay children to read books or to get good grades? Should we allow corporations to pay for the right to pollute the atmosphere? Is it ethical to pay people to test risky new drugs or to donate their organs? What about hiring mercenaries to fight our wars? Auctioning admission to elite universities? Selling citizenship to immigrants willing to pay?
In What Money Can't Buy, Michael J. Sandel takes on one of the biggest ethical questions of our time: Is there something wrong with a world in which everything is for sale? If so, how can we prevent market values from reaching into spheres of life where they don't belong? What are the moral limits of markets?
In recent decades, market values have crowded out nonmarket norms in almost every aspect of life-medicine, education, government, law, art, sports, even family life and personal relations. Without quite realizing it, Sandel argues, we have drifted fromhaving a market economy to being a market society. Is this where we want to be?
In his New York Times bestseller Justice, Sandel showed himself to be a master at illuminating, with clarity and verve, the hard moral questions we confront in our everyday lives. Now, inWhat Money Can't Buy, he provokes an essential discussion that we, in our market-driven age, need to have: What is the proper role of markets in a democratic society-and how can we protect the moral and civic goods that markets don't honor and that money can't buy?
- 本の長さ244ページ
- 言語英語
- 出版社Farrar Straus & Giroux
- 発売日2012/4/24
- 寸法16.51 x 2.54 x 23.5 cm
- ISBN-100374203032
- ISBN-13978-0374203030
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著者について
Michael J. Sandel is the Anne T. and Robert M. Bass Professor of Government at Harvard University. His work has been the subject of television series on PBS and the BBC. His most recent book is the international bestsellerJustice: What's the Right Thing to Do?
登録情報
- 出版社 : Farrar Straus & Giroux (2012/4/24)
- 発売日 : 2012/4/24
- 言語 : 英語
- ハードカバー : 244ページ
- ISBN-10 : 0374203032
- ISBN-13 : 978-0374203030
- 寸法 : 16.51 x 2.54 x 23.5 cm
- Amazon 売れ筋ランキング: - 23,792位洋書 (洋書の売れ筋ランキングを見る)
- - 22位Business Ethics
- - 129位Philosophy of Ethics & Morality
- - 135位Ethics & Morality
- カスタマーレビュー:
著者について
著者の本をもっと発見したり、よく似た著者を見つけたり、著者のブログを読んだりしましょう
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トップレビュー
上位レビュー、対象国: 日本
レビューのフィルタリング中に問題が発生しました。後でもう一度試してください。
how we should maintain the harmony between Ethics and Economy.
2. The following facts described in this book as examples are beyond our human moral limits, judging from the ethical point of view.
1) The services of an Indian surrogate mother to carry a pregnancy: USD 6,250.00
2) The right to shoot an endangered black rhino: USD 150,000.00
3) The cell phone number of your doctor: USD 1,500.00 and up per year
4) Admission of your child to a prestigious university
5) Buy the life insurance policy of an ailing or elderly person, pay the annual
premiums while the person is alive, and then collect the death benefit when
he or she dies: potentially, millions(depending on the policy)
3. The theory of “economic approach to life” where all the behaviors of the human beings can be analyzed and interpreted by economics on the premise of the market-economy or the market society ,accepts and supports the above mentioned facts, even if unintentionally.
4. The author’s posture against them is right and understandable. Because, the old saying “Economy without Ethics is a vice, and Ethics without Economy is a dream”
which was made through the long history and the various experiences of the human beings, is to the point. Furthermore, based on this, we can also say “The management and the conduct without Ethics is a vice and Ethics without the management and the conduct is a dream.”
5. Mr. Eiichi Shibusawa, the father of the modern Japanese economy, sought to maintain the harmony between Ethics and Economy, as a way of fostering business
and paving the way for national prosperity. According to his biography and his books, in case of facing the difficulty to maintain the harmony between Ethics and Economy, what he did at that time seems to put the priority on Ethics, based on “The Analects of Confucius” and the theory of “Ethics the first, Profit the second”,.
6. The money(=currency),through which the profit is recognized, is an invention(=a kind of tool) made by our ancestors with wisdom in order to overcome the inconvenience to barter one thing for another, long time ago. Therefore, Ethics is more important than Profit. So, “Ethics the first, Profit the second” theory is understandable, also from this point of view.
7. The sub-prime loan, and the CDS(=Credit Default Swap) problems which gave a severe earthquake to the international financial markets ,have the similar elements of the above mentioned facts.
8. Particularly, CDS(=Credit Default Swap) which was developed for the purpose of transferring the credit risk in a simple and convenient way in the markets, has another function as a life insurance of the said company or other legal-entities. Some buyer of the protection of CDS, may welcome the bankruptcy of the said insured entity, and may not hesitate to cut off the circulative flow of the social credit worthiness, seeking for their own profits. Therefore, regarding the CDS, the following three points should be strictly reviewed and examined.
1) The object entity whose CDS is transacted in the market
2) Its written acceptance on CDS
3) The qualification of the participants to CDS markets
9. There is a saying, “A man who has a long-range view becomes rich, and a man
who has a near-sighted tendency becomes poor.” Recently, people have been inclined to lead a near-sighted life, to lose the initiative against the money(=currency) which our ancestors made as a tool, and are losing their Ethics ,little by little. We should re-construct Ethics, getting away from Money-aholic, taking back the initiative, and remaking the human relations with the family, the friends, and the community,
one by one, in patience.
本書で紹介されているのは,例えば,順番を飛び越えて欲しいものを手に入れることがビジネスになっていること,命を生命保険という名のもとに売り買いし,利益を得ること,特に人が死ぬことで利益を得る保険の状況,さらに野球選手のサインをはじめとした記念品の売買など非常に具体的な例です。野球選手が試合中に立っていた土までも売買されているとは知りませんでした。
本書でカギとなるのはincentivizeとincentiveという言葉でしょう。それらが主たる新聞で使われている回数の増加ぶりは第2章に出てきますが,現代人がいかにincentiveが行動の基本になりつつあるかがわかります。お金になることが刺激となって行動を引き起こすのがマーケットを中心とした現在の社会なのかもしれません。しかし,お金で買えるにしても買うべきではないと感じるものもあると思います。サンデル氏はそこを丁寧かつ冷静に読者に考えさせるように導いています。
人間らしい倫理的な生き方,などというと押しつけがましいことになりますが,サンデル氏は押し付けることなく現代人の生き方について振り返る機会を与えてくれているように思いました。
英語も平易ですので,じっくり辞書を引きながら,思索しながら読むことをお勧めします。そのためには,ペーパーバックでもなくキンドル版でもなく,繰り返しページをめくって読み返しても丈夫なハードカバー版をお勧めします。
他の国からのトップレビュー
The Author sites all the possible examples to make home the point that eventhough most economists consider good unaffected by the markets, but in reality the market corrupt the goods and the values to make its way in hetherto unpaved areas.
And a debate is necessary to what extent we are willing to give way to market to modify the morals.
As always Micheal Sandale will not disappoint you. Best book which exploree this conflict.
Just go for it. You will know that Micheal Sandale is famous for all the right reasons.
Truely "A Rockstar" in Western Philosophy.
In particolare ho apprezzato la leggerezza con la quale Sandel affronta la questione: non fa il filosofo moralizzatore, offre una serie concreta di esempi e ricorda solo di soffermarsi un attimo sulle considerazioni etiche, senza paura di non allinearsi ai 'liberisti a tutti i costi' o ai 'markettari'.
In questi giorni, una delle mie tre splendide figlie, la grande, ha iniziato a studiare economia all'università. Nelle prime due lezioni hanno affrontato il concetto di 'beni' e 'bisogni', concetti che ha trovato abbastanza banali... "sono cose che tanto non chiederenno all'esame".
Le ho comprato questo libro, in edizione cartacea, per farle capire quanto invece serva non banalizzare questi due concetti! Speriamo lo legga!