中古品:

￥5,787 税込

無料配送 6月20日-7月1日にお届け
詳細を見る

お届け先を選択

中古商品: 良い | 詳細

発売元 Book Reach USA

Amazonの他の出品者

新品＆中古品 (9)件の出品：￥5,787 & 配送料無料

画像はありません

選択したカラーの画像がありません。
カラー：

このビデオを見るには、次をダウンロード Flash Player

著者をフォロー

Walter Brueggemann

フォロー

An Introduction to the Old Testament: The Canon and Christian Imagination ペーパーバック – 2003/11/1

英語版 Walter Brueggemann (著)

4.6 34個の評価

すべての形式と版を表示

このページの読み込み中に問題が発生しました。もう一度試してください。

In this book, Walter Brueggemann, America's premier biblical theologian, introduces the reader to the broad theological scope and chronological sweep of the Old Testament. Covering each book of the Old Testament - in the order in which it appears in the Hebrew Bible - the Introduction explains without unnecessary jargon the most important issues and methods in contemporary interpretation of the Old Testament - literary, historical, and theological.

この商品に関する問題を報告する

本の長さ

352ページ
言語

英語
出版社

Westminster John Knox Pr
発売日

2003/11/1
寸法

15.24 x 3.18 x 22.23 cm
ISBN-10

0664224121
ISBN-13

978-0664224127
すべての詳細を表示

商品の説明

著者について

Walter Brueggemann is William Marcellus McPheeters Professor Emeritus of Old Testament at Columbia Theological Seminary.

登録情報

出版社 ‏ : ‎ Westminster John Knox Pr (2003/11/1)
発売日 ‏ : ‎ 2003/11/1
言語 ‏ : ‎ 英語
ペーパーバック ‏ : ‎ 352ページ
ISBN-10 ‏ : ‎ 0664224121
ISBN-13 ‏ : ‎ 978-0664224127
寸法 ‏ : ‎ 15.24 x 3.18 x 22.23 cm

カスタマーレビュー:
4.6 34個の評価

著者について

著者をフォローして、新作のアップデートや改善されたおすすめを入手してください。

Walter Brueggemann

Brief content visible, double tap to read full content.

Full content visible, double tap to read brief content.

著者の本をもっと発見したり、よく似た著者を見つけたり、著者のブログを読んだりしましょう

カスタマーレビュー

5つのうち4.6つ

34グローバルレーティング

星1つ

0%

評価はどのように計算されますか?

この商品をレビュー

カスタマーレビューを書く

他の国からのトップレビュー

すべてのレビューを日本語に翻訳

Joel Hills Sr.

The Must Have Book!

2013年11月26日にアメリカ合衆国でレビュー済み

Amazonで購入

Walter Brueggemann's book is insightful and thought provoking. He gives you a deeper understanding of the Old Testament. I am currently using his book for my course in Old Testament, and it has helped me immensely. I recommend this book to anyone who is taking Old Testament studies.

3人のお客様がこれが役に立ったと考えています

レビューを日本語に翻訳する

malcolm hendry

great first time

2013年7月28日に英国でレビュー済み

Amazonで購入

if your looking for a helpful simply way into the OT this book is just for you, easy to follow and well worth the money

2人のお客様がこれが役に立ったと考えています

レビューを日本語に翻訳する

Sandra Barr

Great conversation about the Old Testament!

2013年6月22日にアメリカ合衆国でレビュー済み

Amazonで購入

Well written and logically organized. It reads like a conversation but challenges your thought. I am not a seminarian or a theologian but I enjoyed the text.

2人のお客様がこれが役に立ったと考えています

レビューを日本語に翻訳する

limani

As new

2013年4月13日に英国でレビュー済み

Amazonで購入

book arrived in reasonable time and was as new and is just what I wanted and I am reading it every morning

1人のお客様がこれが役に立ったと考えています

レビューを日本語に翻訳する

Gitfiddler Ed

It could have been better

2010年3月10日にアメリカ合衆国でレビュー済み

Amazonで購入

There's a lot of good information in this book, especially if you are relatively new to Hebrew Bible ("Old Testament") studies. But there also lies one of its main flaws. In the Preface Dr. Brueggemann says boldly that, "the present book is my effort. . .to mediate and make available fresh learnings that will be of peculiar force for pastors and Christian congregations" (p. xi). However, the majority of the book is so obtuse that few pastors and/or members of congregations will be able to understand it. It is highly analytical, with technical terms, and theological jargon that complicate what he is trying to say. Once you work through all of that there is much value in what he has to say but, for the most part, it is lost to anyone who is not technically trained in biblical studies.

Brueggemann calls the transmission of the Hebrew Biblical narrative "imaginative remembering," which is really a catchy way of saying that the story drives the facts, rather than the other way around. But then he never tells the story. He merely dissects and analyzes the scholarship of the last 150 years and the "story" becomes lost in a maze biblical scholarship. Scholar NT Wright, Anglican Bishop of Durham, England, in his brilliant The New Testament and the People of God, carefully lays out the importance of the story in both the Hebrew Bible and the New Testament. Many other scholars have followed suit on relating the importance of "story" (sometimes simply referred to as "the narrative) which embodies the meaning of the message.

Current scholarship is fairly unanimous in saying that the theme of the Hebrew Bible is the story of "the faithfulness of God and the unfaithfulness of the People of God." The one example of faithfulness to God is the "ancestor" Abraham. Throughout the Hebrew Bible when YHWH identifies himself to the People of God he does so in terms similar to this: "I am the God of your father, the God of Abraham, Isaac & Jacob" (Ex 2:24, 3:6, 3:15, etc., I Chr 16:16, Ps 47:9, etc.) The faithfulness of Abraham is reiterated in Paul's letters to the Romans and Galatians and especially in the anonymous homily to the Hebrews (possibly written by the great Alexandrian Christian and rhetorician, Apollos (Acts 18:24-28). In Galatians and Hebrews Jesus' faithfulness to God is compared with the faithfulness of Abraham.

What does Brueggemann do with this? Nothing. From pages 43-51 the section called "The Ancestors (Genesis 12 - 50)", although it embodies the story of Abraham, never focuses on his faithfulness, nor on its importance in either the Hebrew Bible or the New Testament. Yet following the story of Abraham's faithfulness the rest of the Hebrew Bible turns to the unfaithfulness of the People of God. That fact is railed against by the prophets, especially, Isaiah, Jeremiah, Ezekiel, Hosea, and Amos.

While the author mentions the documentary hypothesis of the Torah by German scholars in the late nineteenth century (an hypothesis largely dismissed by modern scholars as being basically irrelevant to the story itself), he never addresses the question as to why there are so many names for God in the biblical text: El (the chief god of the Canaanites), El Shaddai (usually translated God Almighty, but some believe it could mean "God of Violence"), El Elyan (Most High God), Elohim (the plural "gods" - a literal translation of Gen 1:1 would be "The gods created heaven and earth"), and finally YHWH who identifies himself to Moses as the "God of Abraham" (Ex. 6:3). Brueggemann fails to consider that the various names for God, which appear regularly throughout the narrative of Israel's history, may, indeed, point to the question of to which god they they were to remain faithful. All the while YHWH proclaims that He is the God of Abraham. It was not until the People of God returned from exile in Babylon in the sixth century B.C. that they seemed to know which God was theirs.

With all of this said, Brueggemann's book is still of immense value, however, it missed the story it could have told and which could have indeed sparked the "Christian Imagination."

12人のお客様がこれが役に立ったと考えています

レビューを日本語に翻訳する

レビューをすべて見る

Amazon Advertising 商品の露出でお客様の関心と反応を引き出す	Audible（オーディブル）「聴く」読書会員なら聴き放題	アマゾンウェブサービス（AWS）クラウドコンピューティングサービス	Amazonアウトレット訳あり商品をお手頃価格で販売

Amazonビジネス（法人購買）請求書払い法人価格・数量割引	AmazonGlobal 65か国/地域以上への海外配送がより簡単に	Shopbop 世界中の厳選されたファッションアイテム

著者をフォロー

An Introduction to the Old Testament: The Canon and Christian Imagination ペーパーバック – 2003/11/1

商品の説明

著者について

登録情報

著者について

Walter Brueggemann

カスタマーレビュー

この商品をレビュー

上位レビュー、対象国： 日本

他の国からのトップレビュー

上位レビュー、対象国：日本