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Reading the Bible with the Dead: What You Can Learn from the History of Exegesis that You Can't Learn from Exegesis Alone ペーパーバック – 2007/5/29
購入オプションとあわせ買い
- 本の長さ336ページ
- 言語英語
- 出版社Wm. B. Eerdmans Publishing Co.
- 発売日2007/5/29
- 寸法15.24 x 2.07 x 22.86 cm
- ISBN-109780802807533
- ISBN-13978-0802807533
商品の説明
レビュー
"Thompson demonstrates that earlier generations struggled with questions not unlike our own and that they have much to teach us about faithful interpretation of scripture. A delightful read."
Interpretation
"Preachers will want to keep this book close at hand; it will impel them to investigate the riches of the history of exegesis also for texts they preach more often."
Richard B. Hays
-- Duke Divinity School
"It is a peculiar conceit of modernity that we are the first to recognize the presence of puzzling, offensive texts in the Bible. John Thompson punctures that illusion and offers a fascinating survey of the diverse ways in which premodern interpreters struggled -- for better and for worse -- with some of the same texts that trouble us today. Reading the Bible with the Dead contains a treasure trove of provocative insights. The clarity of Thompson's exposition is exemplary, and his evaluations are wise and balanced. The 'Finding Guide to English Translations of Commentary Literature Written before 1600' will be of great value to students and pastors who want to pursue this conversation more deeply."
Timothy George
-- Beeson Divinity School
"Combining mature scholarship with an engaging style, John Thompson helps us to peer over the shoulders of saints of the past as we read the Bible today, especially some of its difficult texts. In doing so, he shows that serious study of Holy Scripture requires more than the latest Bible translation in one hand and the latest commentary in the other. An invaluable guide for all pastors and teachers of God's Word."
Jesus Creed
"Every pastor or church needs a book like this in the library."
Elsie McKee
-- Princeton Theological Seminary
"John Thompson is well known for his fascinating scholarly studies of the history of exegesis, particularly concerning some of the more challenging biblical texts on issues of gender and violence that lectionaries often skip. . . In this clear and user-friendly book Thompson melds modern questions with patristic, medieval, and Reformation-era questionings about hard-to handle biblical stories and injunctions, from Hagar and Jephthah's daughter to the psalms of imprecation and Pauline strictures on men's hair and women's public speaking. While making no claims to exhaustive treatment of any text, Thompson provides twenty-first-century readers with a rich spectrum of interpretation by pre-Enlightenment exegetes. "
Mark Labberton
-- senior pastor of First Presbyterian Church of Berkeley
"Thompson's book provides an exceptionally incisive and courageous example of reading uncomfortable biblical texts through a history of the reading of those texts. The fruit it bears is faithful wisdom, the kind of reading we need most."
Kathryn Greene-McCreight
-- author of Darkness Is My Only Companion
"A bold encounter with the 'texts of terror.'. . . Will be of profound interest to any scholar of the history of biblical interpretation or of feminist questions and uses of Scripture."
登録情報
- ASIN : 0802807534
- 出版社 : Wm. B. Eerdmans Publishing Co. (2007/5/29)
- 発売日 : 2007/5/29
- 言語 : 英語
- ペーパーバック : 336ページ
- ISBN-10 : 9780802807533
- ISBN-13 : 978-0802807533
- 寸法 : 15.24 x 2.07 x 22.86 cm
- カスタマーレビュー:
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The book is fascinating, but the interpretations of these passages are often allegorical or far-fetched or off the beaten path, and part of the reason is because the early church fathers didn't have access to the historical and cultural background that sheds light on the meaning of the passages. For example, the early fathers didn't know that both animals and people would have lived in Jephthah's house, they didn't know that Hosea marrying a prostitute was an example of a prophet acting out what God was doing with His people (something we see in Ezekiel 3-4).
Moreover, most of the patristic fathers didn't interpret these passages in theological context. For example, the weird and the wacky stories in Judges fits in with the overall theme of the book (without God, people do stupid things, or better put, The failures and foibles of God's people show how much we need God's Word and God's Guidance).
I realize how this going to sound to some people "Only the new is true. We are much more enlightened and knowledgeable today." Let me be clear: The church fathers have wonderful things to say about growing in the grace and knowledge of Christ. I love reading the fathers for devotional thoughts. I just feel that interpreters today have a better handle on the meaning of the text.
So I came away from this book thinking "Thank God for these brave fathers, we stand on their shoulders. But at the same time, Thank God for the historical, theological, and exegetical insights of theologians today."